The Queen’s Fool is Book 12 of Philippa Gregory’s historical fiction series. Set between 1548 and 1558, the book follows Hannah Green, a fool in the service of the Royal Court. A unique character for several reasons, Hannah is has interactions with all three children of Henry VIII, and is present for the religious and political upheavals that follow Henry’s death. Her interactions are particularly interesting when it comes to Henry’s daughters, Mary and Elizabeth.

What I want to talk about in this post is not so much the structure and story of the book, but the three women we follow through it. Hannah, as the POV character, and then the sisters Mary and Elizabeth. With the sisters, I particularly want to discuss how their portrayal was much different than what I expected.

But first, a quick synopsis.

Synopsis

Hannah Green is a Jewish woman of Spanish descent, hiding in London with her widower father. She has a supernatural power called the Sight, a divination that allows her to tell the future of individuals or events. Hannah cannot control when it occurs, nor can she lie about what she sees.

After an event in front of a nobleman, Hannah is taken to court as a holy fool, an entertainer of sorts. While in this guise, Hannah becomes involved in the court politics, spying first on Mary Tudor, then on her sister Elizabeth. Her allies also use her Sight, attempting to foresee and influence events to their advantage.

Hannah develops relationships with Mary and Elizabeth, becoming friendly with both, though devoted to Mary. She is present with Mary for the event surrounding the rebellion of Jane Grey, Mary’s victory and subsequent coronation.

With Mary now crowned Queen of England, Hannah is eager for the future. But that future quickly sours. Mary is devoutly Catholic, and England is now largely Protestant. The religious differences drive a wedge between Mary and her people. It also causes a rift between Mary and Elizabeth, as Elizabeth is the protestant claimant to the throne and a natural opponent to Mary.

Queen Mary’s reign descends into that of Bloody Mary, with the return of the Catholic Church and the Spanish Inquisition. When an accusation of heresy threatens Hannah’s safety, she joins her family in Calais, the last English stronghold on the continent. The fall of that city later forces the last confrontation between Hannah and the two sisters.

Who is Hannah Green?

Hannah Green (born Hannah Verde) is an entirely fictional character. She is, as stated above, Spanish born, of Jewish faith (though she hides it), and possesses and intermittent divination she refers to as ‘the Sight’. She spends much of the book employed as the Queen’s Fool, (an entertainer at court) and as a spy. As a character, she has a unique point of view to watch the reign of Mary dissolve into a mess.

First, being Jewish. This is important because Hannah’s experience at hiding her faith allows her to easily adapt to whatever religion is in ascendency at the time. As a character, she can act as a Protestant or a Catholic as the situation dictates. This lets Hannah be part of an increasingly Catholic court, while fearing the rise that follows.

Second, being Spanish. Being a foreigner in the English court gives Hannah an excuse to be discounted from the normal family feuding of the court. She isn’t part of a family with a history to answer for, so she is free to make her own connections. It also means that when King Phillip and the Inquistion come to England, she views their arrival with different eyes than the Catholic Mary. She knows what they bring.

Third, Hannah’s progressive feminist attitudes. Hannah is not interested in being feminine, either in a common or noble sense. She doesn’t wear dresses or gowns and knows little about how to work in a kitchen or garden. She knows about selling and trading books, about playing a court fool, and about the politics of court. As such, she has a belief that women are capable of much more than what they’re generally believed capable of.

The first two points allow Hannah to be present in the story without getting caught up in the tides of it. They let the Hannah be the reader’s eyes. The third point is about Hannah’s concept of a queen, which I’ll get into with the two sisters in a moment here.

Queen Mary

Queen Mary is the eldest daughter of King Henry VIII and his first wife, Katherine of Aragon. She is a devout Catholic, like her mother. She becomes queen in 1553 and rules for several years. Due to her attempts to reintroduce Catholicism, and the violence that introduction incurs, she is often known as Bloody Mary. That’s what I knew her as before starting this book.

Hannah’s view on Mary is one of love and compassion. This is a woman who has spent her life prepared to die for her beliefs. She is strong and capable, and wants to be a good queen. But her reign is marred by tragedies that are, ultimately, her own fault.

The Tragedy of Wisdom

The first tragedy of Mary is that for all her suffering, she has gained no wisdom.

Mary suffered during the reign of her father, Henry VIII. Only the conviction of her faith carried her through many humiliations and embarrassments, until such time as she could take the throne. That conviction was admirable when she was the victim.

But that conviction carries Mary from the new queen to the bloody one. Being a Catholic Queen, Mary sees it as her responsibility to bring England back to the church. But she’s now ruling a strong protestant nation, that resists the reunion as much as elements of the nation resisted the separation a generation earlier.

If I hadn’t known how the history would end, I would have hoped that Mary would have learned not to push the issue of religion. Or to wield the power of her station with more grace than she does. Hannah sees Mary want to display that wisdom, when she looks for reasons not to execute Jane Gray and her sister. But ultimately, Mary refuses to be any more graceful with her power than her predecessors were.

The Tragedy of Strength

The second tragedy of Mary is that for all her ability, she is firm in her belief that as a woman, she shouldn’t wield it.

No sooner is she crowned queen than Mary beings to wonder about a king. Part of this is no surprise: Mary needs to have children, and that requires a consort. But as Mary points out, once she has a king, he becomes the King of England as well, and her superior as her husband. And while she indicates she isn’t entirely happy about that, she never questions that’s how it must be.

Hannah does question it. She sees Mary’s strength and ability. She understands the need for an heir, but not why Mary must automatically become less of a leader to her country because she marries. Her own personal journey influences this journey as much as anything else. She questions why any woman – Hannah or Mary – must be subservient. But while Hannah refuses to accept that role, Mary embraces it.

Part of the tragedy is that we’re aware of how her sister, Elizabeth, managed to be a Queen without a King. Mary, at least as Hannah sees her, has the strength and ability to be a queen without a king, but she refuses to see it.

The Tragedy of Connection

Finally, there is the tragedy that Mary, having lost her loving family as a child, never builds one as an adult.

Mary does eventually find a king: Philip II of Spain. But while Mary comes to the marriage as a willing wife, Philip sees the marriage as a political act. He brings her none of the warmth she believes a husband should, and she becomes more depressed by that absence as he campaigns on the continent.

The couple do try for children, which results in two false pregnancies. Mary is particularly devastated by these failures, which she sees as punishment for leading a protestant nation. Not only does Mary respond with excessive prayer, but it leads to increased persecution of her population.

Finally, the one family member Mary is left with, Elizabeth, draws further away from her. Elizabeth is a protestant, and in this book is a constant member of the schemes against Mary. Mary wants Elizabeth to join her faith, and to marry her off as one does with princesses. But Elizabeth refuses to comply, and for all their past affection, the two are now rivals. Especially as Elizabeth, as the next in line and a Protestant, is a threat to everything Mary is trying to fix.

Princess Elizabeth

Mary may see Elizabeth as a threat to what she’s trying to fix, but for most of the nation, Elizabeth is the next step in the separation Henry VIII and Edward VI were enforcing.

Princess Elizabeth is the second daughter of King Henry VIII by his second wife, Anne Boleyn. She is a Protestant, following the faith of her father and most of England. in the book she is constantly scheming against her sister, plotting for the throne and then feigning innocence when the plots fall apart. For a queen I’ve only ever seen in a positive light, a negative portrayal was quite a surprise.

Hannah sees Elizabeth as a very promiscuous and devious princess. She is constantly flirting with the men of the court, even King Philip after his marriage to Mary. She is plotting and scheming to raise rebellion against Mary. But never does she suffer any serious consequences. Elizabeth is able to bluff her way out of execution, remaining in exile from the court for most of the book.

Yet, it’s important to remember that this is how Elizabeth survives. Where Mary passively endured, Elizabeth actively plots. *

Conclusion

This post is about the three women of The Queen’s Fool: Hannah Green, Queen Mary, and Princess Elizabeth. There are many things from the book I didn’t cover. There’s a whole plot with Hannah and her father and betrothed, musings on what it means to be Jewish in Christian Europe, and Hannah’s developing concept of romantic love.

The Queen’s Fool brought a unique POV character and two new twists on historical characters I already knew. The use of a third-party character to experience the era was a great choice on the part of the author. And the Sight was a fun mechanic to experience. All in all, a fun book to read.

Only three more books in the series. How exciting.